JJ Barrett
When an industry ends, practical knowledge can disappear too. Noojee’s future depends on understanding what is worth carrying forward.
A reflection on the knowledge held by people with forestry experience and how Noojee’s transition can bring practical, scientific, First Nations and local knowledge systems together.
When an industry ends, we tend to measure what has been lost economically.
Jobs.
Businesses.
Income.
Production.
Those things matter.
But there is another kind of loss that is harder to measure.
Knowledge.
Noojee has been shaped by forestry for generations, although the local economic picture has been changing for a long time.
Much of the timber harvested around the area was transported to larger mills elsewhere, so Noojee had already become increasingly reliant on hospitality and the visitor economy.
That came with its own transition pressures.
Large numbers of weekend visitors arrived in a town that did not always have the infrastructure or rubbish management systems to comfortably support them.
Residents adapted because there was not much alternative.
Short of standing at the entrance to Noojee with pitchforks, tourism was here to stay.
But as native timber harvesting has ended, another question becomes increasingly important.
What happens to the knowledge held by the people who worked in that industry?
There are people across our region with decades of practical understanding of forests.
Tracks.
Machinery.
Trees.
Weather.
Fire.
Terrain.
Access.
Timber.
Seasonal conditions.
Risk.
That knowledge does not suddenly become worthless because government policy changes.
Whatever position someone takes on native timber harvesting, there is value in understanding what people learned from spending their working lives in the forest.
Transition should not automatically mean forgetting everything that came before it.
At the same time, the knowledge needed for the future will be broader.
Scientific research.
Environmental knowledge.
First Nations knowledge.
Fire science.
Tourism.
Ecology.
Community preparedness.
Land management.
Citizen science.
Local lived experience.
Perhaps resilience is not about deciding which one of those knowledge systems gets to win.
Perhaps it is about working out how they can sit alongside one another.
Not because everybody agrees.
But because each may hold part of the picture.
For communities like Noojee, the future will probably not come from replacing one industry with another and pretending the past did not happen.
It will come from understanding what we already have.
What we have lost.
What is worth carrying forward.
And what new knowledge we need to bring in.
That is the kind of transition NNEST is interested in.
Not simply asking, “What comes after forestry?”
But asking:
What have we learned from living here, and how do we make sure that knowledge still has somewhere to go?
